MOSES CRYSTAL PROJECT III

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June 19th. The Emperor of Russia had conceded to all his subjects in the Holy Land, whose passports had expired, the right of placing themselves under British protection, which, in fact, was allowing them to become British subjects. The British Government had approved of the measure, and at this moment, the Consul said, the Russians and Poles in Syria might, if they chose, be British subjects.

June 27th. The members of the Hebrew community were rejoiced beyond description on seeing those who had made so many sacrifices for them; but, while these manifested their great happiness, there were others, still under the influence of the ancient prejudice against the Hebrews, who could not suppress their chagrin at the presence of Sir Moses and Lady Montefiore in Damascus. Sir Moses being desirous of ascertaining for himself whether the objectional inscription was still in existence, repaired to the Church of the Capuchins, where, to his great sorrow, he saw the stone, bearing the inscription in Italian and Arabic.

He immediately had it copied in the presence of Fratre Giovannida Termini Pref o. Cappucciai, and Fr.

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Domenico de Sewazzo Mis F. Apos co. History affords many examples of fanaticism, but never has there been one more scurrilous and malicious than this. It has been repeated from father to son, and has insensibly become an accepted tradition. Every possible endeavour, Sir Moses [14] thought, should be used to prevent history being tarnished by this new proof of falsehood and defamation. Great was the anger of the people when they heard of his having been in the church and procured a copy of the epitaph. It was reported that the French authorities intended to celebrate a grand mass in commemoration of the death of Padre Tomaso, which they would attend in uniform and in their official character.

Sir Moses had frequent interviews with the principal Jewish inhabitants, and arranged with them to have some new Jewish girls' schools. Sunday, July 7th. Here they encamped in tents till the 18th, then proceeded to Tiberias, where they accepted the hospitality of Mr Abulafia. On Friday they set out for Nazareth, remaining there over Sabbath and Sunday. Here a most serious incident happened, for, in the middle of the night of Saturday, they heard a terrible yelling and shouting near their tent; a woman was howling dreadfully at the loss of her child, which she said the Jews had murdered for religious purposes.

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Fortunately the child was soon found, and the Governor took immediate steps to punish severely the persons who had attempted to bring against Sir Moses and Lady Montefiore an accusation like that brought against the innocent Jews of Damascus. They left Nablous and went to Jerusalem, where they arrived on the 26th, remaining there for a week. They paid a visit to Hebron for three days, returning again to Jerusalem, and from there directed their course to Jaffa, and embarked on board the Grand Turk for Beyrout, where they arrived on Friday, August 10th, taking apartments at the Hotel de Bellevue, to wait for the arrival of the steamer Le Caire.

During their sojourn in Beyrout, among the numerous visitors who called on them was Colonel Churchill, who was dressed as an Arab chief; he purposed making a tour in the mountains, and then publishing an account of his travels. Mr Moore, the English Consul, paid them long visits, and assured them that the Jews should receive every protection.

Sir Moses spoke to him of the dread which the Jews of Tiberias had of increased taxation, and also of the missionaries at Jerusalem. August 14th. He was a very good and charitable, but not a wealthy man, whom they had seen ten years previously, when they visited the Holy Land the second time.

He received no salary from the English Government for the reason, one may suppose, that there are too many in Syria who would be glad to serve in that capacity, even if they had to pay the Government for it, on account of the honour which the office confers upon them. Sir Moses, in appreciation of his services, requested his acceptance of a valuable uniform with gold embroidery and large gold buttons.


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The reader will perhaps smile at the choice of this present, but those who know the East, and the importance a military dress there imparts to the wearer, will understand the motive Sir Moses had in enabling a good man without means, who was a co-religionist and an English official, to appear on grand occasions as well dressed as other Consuls.

The weather being very hot and oppressive, Sir Moses thought it would strengthen him to take a little trip on the water, and invited Signor Finzi to accompany him in a small boat with four men and Ibrahim the cook, to the mouth of the Nahr-el Kelb, a distance of seven miles by sea, and nine or ten miles by land. Colonel M. Gawler had gone there in the morning to copy the Assyrian inscription. Though the boat was small and there was a heavy swell, the voyage was pleasant enough until they endeavoured to enter the river, when by some mistake they took the wrong channel, and the boat grounded in the surf, and the waves threatened to overwhelm it.

All the men jumped into the water, and two of them seized Sir Moses and carried him on to dry ground. He was greatly alarmed, but with the assistance of Signor Finzi happily escaped with the fright and the wetting. The Colonel soon joined them, and then proceeded to view the inscriptions, of which however he could only make out that the figure was dedicated to the Emperor Antonius. I myself had visited this spot ten years previously, and made a rough sketch of the tablet and figure at the time.

The "Nahr-el Kelb" is known to the student of ancient history by the name of Lycus, the "river of the wolf or dog," whose bark could be [16] heard as far as Cyprus. The view of the river when coming from Beyrout is very beautiful.

Victor Moses - London Evening Standard

A bridge of three arches is built across it, and there are three high and imposing rocks in the immediate vicinity; to the left of the bridge several waterfalls are visible between the foliage of the trees, and the scenery is altogether very grand. After crossing at the ford called Nahr Antelias, the traveller comes to Ras Nahr-el-Kelb; here the guides generally direct the attention of the traveller to the top of the promontory, where they allege a colossal figure of a dog used in former ages to stand on a kind of pedestal hewn out of the rock.

During a tempest the figure was hurled into the sea, and a piece of rock is shown under the water, bearing a resemblance to a dog, and which, they say, is part of the very figure once standing on the top of the rock. August 16th. Sir Moses was suffering from indisposition, caused by the great heat of the weather, and was made very uncomfortable by hearing that every one who could was preparing to leave Marseilles on account of the cholera, which was raging fearfully in the town.

His anxiety was relieved by Clot Bey, first physician to Mohammad Ali Pasha, who assured Sir Moses that he was quite free from fever, and would soon be better. Clot Bey was most kind, coming to see Sir Moses as often as possible until his recovery, and when they left the Lazaretto, he presented Lady Montefiore with some Egyptian antiquities, with which she was greatly pleased. Clot Bey promised to pay them a visit in Ramsgate, where the Egyptian souvenir he gave to Lady Moses is still preserved in her cabinet at the Judith College, among other antique treasures.

During the short stay of Sir Moses at Marseilles he made it a point of visiting the gasworks of the company of which he was a director, and so acquainting himself fully with the working of the establishment. At the hour for divine service he went to the house of prayer to return thanks to [17] God for his safe return from the East; and last, though not least, he felt it his duty to pay a visit to an old invalid aunt, Miss Lydia Montefiore, whom he did not know, and who did not remember him.

Although very aged and in bad health, she was in good spirits. She chatted with Sir Moses for a long time, and showed him a portrait of his grandmother, Esther Hannah Montefiore, taken when she was a young woman. Miss Montefiore assured Sir Moses that she had always endeavoured to follow the example of her parents, and would live and die a Jewess. She sent her blessing and good wishes to Lady Montefiore, who sent her a handsome souvenir in return.

The travellers soon left Marseilles, and arrived in Paris on the 11th September. Sir Moses called on the Ambassador, Lord Normanby, on the President of the Consistoire, the Chief Rabbi, the different members of the Rothschild family, and some of his own near relatives who happened to be in Paris. They all took a great interest in the exertions of Sir Moses and Lady Montefiore for the benefit of their co-religionists, and Sir Moses was glad of an opportunity to tell them of the result, and to enlist their sympathy still more for the good cause. After a short stay in Paris, they continued their journey to England, and soon arrived in Folkestone, where they found Mrs Gawler, who had come to meet her husband.

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Sir Moses and Lady Montefiore here bade adieu to the Colonel and Mrs Gawler, as they were anxious to go to Ramsgate as quickly as possible. Immediately after their arrival there they attended divine service in their own Synagogue, to thank God for their safe return home.

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He continued to attend the meetings of various financial companies and associations of communal and educational interest. He also devoted much time to political matters, expressing his opinions lucidly to his friends, although to strangers he would usually protest that he was no politician. As a rule he would either read or have read to him most of the political leaders in the daily papers. At this period he received a copy of the pamphlet written by his nephew, Mr Arthur Cohen, Q. During this month they undertook two journeys to Frankfort-on-the-Maine, one for the purpose of consulting with his friends there on the subject of the Damascus inscription, and the other in compliance with an invitation from Baroness Charlotte and Baron Anselm de Rothschild to the wedding of their daughter with Baron Willie de Rothschild.

We now come to the year , the first two months of which Sir Moses devoted to making selections from papers he had received during his stay in Damascus, relative to the removal of the infamous inscription in the Capuchin Church, and when he had completed the work, he called on Lord Palmerston to request his assistance in the matter. On that occasion he also conveyed to his Lordship the sincere gratitude of the Russian and Polish Jews in the Holy Land for having been received under the protection of the English Government, the Czar having granted the necessary permission.

Lord Palmerston promised to write to Lord Normanby on the subject as soon as Sir Moses had furnished him with further particulars, and, as a matter of fact, had already informed one of the consuls, who had interfered with the religious observances of the Jews, that such conduct was against the wishes of the English Government.


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  6. In March he was present at a grand dinner given by the Lord Mayor to the Mayors of the several towns and other cities in connection with the Grand Exhibition of the Industries of all Nations. Prince Albert was in the chair; there were three hundred persons present, and the Prince made a good speech. A few days later he was present at the Mogador Committee, when it was agreed to send dollars for the relief of the poor. At the end of the month of May he was much disturbed by the issue of a Ukase against the Jews of Moldavia and Wallachia, ordering all those who had hitherto dwelt in the villages to quit the same without delay and remove to the towns.


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    8. An appeal, signed by a great number of Moldavian and Wallachian Jews, had been forwarded to him, in which they said [20] that, apart from the considerations that they had committed no wrong justifying so severe a decree as that of their expulsion from the villages, many thousands of their brethren would be cut off from the possibility of earning a livelihood, and would thus become reduced to penury. Their religion, they said, would be looked upon with derision and scorn; and all the accusations and calumnies which their enemies had ever raised against them in justification of this harsh measure were fictions and fabrications of their own.

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      About the same time distressing accounts reached him from the Jews at Rome. The supplicants said: "We are now more oppressed than ever; no Christian is allowed to be in a Jew's house, either as servant or companion. The Pope will receive neither an address nor a deputation from the Jews. This was the same Sovereign Pontiff to whom an address of deep gratitude had been presented for his kind and humane treatment of the Jews. In reply to inquiries made by some of these gentlemen, he took the opportunity of communicating the information he had received from Moldavia and Rome.

      Lady Montefiore states in her Diary that she fulfilled this month the promise she made to the Duchess of Leinster, in presenting Her Grace with two plants of the cedars of Lebanon, which she had brought from the spot. In July the labours of Sir Moses in connection with the Exhibition commenced, and he presided over a large meeting of the City Committee at the Mansion House for carrying into effect the scheme of the "Great Exhibition of the Industries of all Nations in the year News arrived from Damascus, this time of a very gratifying character, and Sir Moses lost no time in communicating the same to the morning papers.

      It appeared that Osman Bey had, [21] by order of the Sultan, remodelled the Council at Damascus, which, up to that moment, had consisted exclusively of Moslems to the number of twelve, and had formed a new Divan of Moslem, Catholic, Greek, and Jewish members. He invited the Chief Rabbi to summon a meeting of the leading members of his community, and to elect a person of integrity and talent as a representative to attend the Council, and the choice fell on Solomon Farhhi, one of the sufferers in the lamentable affair of During the same month he had the opportunity of witnessing in England another step towards the emancipation of the Jews.

      Baron Lionel went with J. Abel Smith to the Voting Office. At two the Speaker went into the House to prayers; in a few minutes afterwards we were admitted under the Gallery, Mr Smith having put our names down. Baron Lionel de Rothschild, introduced by Mr John Abel Smith and Mr Page Wood, appeared at the Table of the House, and requested to take the oath on the Old Testament; he was very much cheered, but was desired to withdraw, when Sir Harry Inglis moved a resolution to refuse his request.

      A long and most interesting debate then followed, and at nearly four the question was adjourned till Monday, at twelve o'clock.